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• By: wasim

Dua in Islam means, an invocation and supplication where all your senses, emotions and ideas are focused to god almighty with a specific purpose achieving for dua qunoot its a special supplication that the prophet (isme Peace be upon him) himself performed and he did by his companions.

The second thing, dua qanoot has more than one form narrated from prophet PBUH, all of them are true, in addition to those forms imam can also increase statements that include the incidents and calamities that have befallen our nation.

In our discussion related to dua qunoot through this article, we can find that the prophet PBUH did it in issues and disasters and also found with al witr salah, which is the mark of high status and value of dua kanoot for Muslims.

Understanding

It is a prayer, and before talking about what it is, we will explain the meaning of the word Qunoot.

The word Qunoot is an Arabic word that has more than one meaning according to what has come in the Quran and sunnah, as follows:

Submissive obedience:

Allah said in Al Ahzab surah, verse 35;

“Al qaniteen wal Qantaat”

In this verse, Allah showed us ten attributes whose owners will deserve great mercy and great reward, one of those attributes is submissive obedience.

In the same meaning Allah said in surat Al Nahl, verse 120:

(120) Indeed, Abraham was a [comprehensive] leader,[qanitan] devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

Submissive silence:

Here silence is, refraining from permissible speech, except for dhikr and supplication as in surat Al Bakarah, verse 238:

Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly (speechless) obedient.

In the meaning of silence, the prophet PBUH said in the authentic Hadith:

(Verily, in this prayer, nothing of the people’s speech is permitted, rather it is glorification, the takbeer, and the recitation of the Qur’an.

Prayer:

In the authentic Hadith when the prophet was asked” what is the best prayer” he answered the long qunoot.

Allah said in the verse no 9 surat al zomor:

Is one who is devoutly obedient praying (qanitan) during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, “Are those who know equal to those who do not know?” Only they will remember [who are] people of understanding.

As prostrating and standing means performing prayer.

Finally, dua kanoot is defined in Islamic terminology, as a particular supplication that was legalized at a particular time and prayer, in a particular form, and in a particular place in the prayer( the last rakaah).

Is Dua Qunoot in the Quran?

The word qunoot and its variations, such as qanitan (devoted and obedient), qaniteen, and qanitat (obedient men and women), are mentioned in the Quran. However, the specific supplications of Dua Qunoot are found in the authentic Sunnah of the Prophet (PBUH).

When to Read Dua Qunoot?

Dua Qunoot is a heartfelt supplication recited after rising from rukoo’ in the final rak’ah. Scholars have noted various prayers where the Prophet (PBUH) would perform Dua Qunoot, making it a meaningful part of worship.

Dua Qunoot Formulas

The formulas for Dua Qunoot have been narrated by the Prophet’s (PBUH) companions, either describing his actions or their own practices. These can be combined during the recitation of Dua Qunoot, offering a rich spiritual experience.

Al-Hasan bin Ali’s narration

Al-Hasan bin Ali [may Allah be pleased with him] said:

Allah’s Messenger taught me some phrases to say during Al-Witr ‘O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed.

Indeed You decree and none can pass a decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.

Ali bin Abi Talib narration

On the authority of Ali bin Abi Talib, may God be pleased with him: ((The Messenger of God, may God’s prayers and peace be upon him – was saying at the end of his witr

O Allah, I seek refuge in Your pleasure from Your anger, and in Your pardon from Your punishment, and I seek refuge in You from You, I cannot praise You, as You have praised Yourself.

There are different interpretations of the phrase at the end of his witr, some scholars explained it as it’s Dua sujood and others said that it’s dua qunoot, and it’s permissible in both positions.

Urwa bin Zubair narration

O God, it is You we worship, and to You, we pray and prostrate, and to You, we seek and strive, and we hope for Your mercy, our Lord, and we fear Your grave punishment. Your torment is attached to the infidels.

How to learn this Dua?

Here’s how you can learn and perform Dua Qunoot in a simple and authentic way:

• Dua Qunoot is an act of worship, and like all worship, we follow the Quran and the teachings of the Prophet (peace be upon him).
• It is recited in the last raka’ah of Witr prayer, just before going into sujood (prostration).
• Raise your hands, palms open towards your face, and recite one of the authentic forms of Dua Qunoot. You may add personal supplications if you wish.
• After completing the dua, it’s permissible to wipe your face with your hands.
• You can perform it alone or behind an imam.

As for whether it’s necessary to recite Dua Qunoot in Witr—no, it’s not mandatory. Witr prayer and Dua Qunoot are voluntary acts of worship that bring reward when performed but hold no sin if skipped.

Summary

Dua Qunoot is a beautiful and powerful supplication in Islam, carrying deep spiritual value.

It is often recited during Witr Salah, a special prayer offered in the peaceful stillness of the night. While the world sleeps, the devoted turn to Allah, seeking His mercy and pleasure. Prayers offered in this sacred time are believed to be especially accepted.

Dua Qunoot is a lifeline for the oppressed, a heartfelt call to Allah, who never abandons His servants. In these moments, the weak find strength in the support of the Almighty, who alone has the power to defeat any oppressor.

There are various forms of Dua Qunoot, and using any of them—or even all—is perfectly fine and acceptable.

Ultimately, dua is a timeless gift, a powerful “weapon” of the believer. Whether during Qunoot, in prayer, while walking, or even lying in bed, making dua brings protection, blessings, and help. Though it’s not obligatory, missing it means missing out on immense goodness.